（1）The attachment by the mind to the objects in the six realms. The Cheng weishi^un 成唯识论 says: "言相缚者谓于境相不能了达如幻事等 由斯见分相分所拘不得自在故名相缚". （2） In the Yoga^ca^rabhu^mi-/sa^stra， is described as one of two kinds of binding， the binding to the marks of practice of the truths， the other being 粗重缚 （inflexibility， inadaptibility）. ［瑜伽论 T 1579.30.657a10-20］