The emptiness of elemental constructs; emptiness of objective entities. Synonymous with 法无我. the seminal Maha^ya^na Buddhist position that says that not only do individual beings lack inherent selfhood （我空）， but the compositional elements of the world from which beings are comprised also lack inherent selfhood. （dharma-/su^nyata^）. This is considered by Mahayanists to be a level of insight that distinguishes from the practitioners of the two vehicles， who are only able to perceive the emptiness of person 我空. In terms of the two hindrances 二障 in Yoga^ca^ra Buddhism， the insight of emptiness of elemental constructs is important for the removal of noetic hindrances 所知障. ［二障义HPC 1.792c］