The Dasheng guanxiang mannaluo jing zhuequ jing; Skt. Sarvadurgatipari/sodhana-tantra; Tib. de bzhin gshegs pa dgra bcom pa yang dag par dzogs pa'i sangs rgyas ngan song thams cad yongs su sbyong ba gzi brjid kyi rgyal po'i brtag pa phyogs gcig pa shes bya ba; （Tantra of the Maha^ya^na Meditation Man!d!ala which Purifies （Transgressions and Halts） the Evil Transmigrations） （To.483， P.116） 2 fasc. （T 939.19.88-95）， tr. Faxian 法贤. Full title: Sarvadurgatipari/sodhana-tejora^jasya-tatha^gata^rhato-samyaksambuddhasya-kalpaikade/sa. Explanatory tantra based on the second and third sections of the Tattvasam!graha （T 882）. Chiefly concerned with the salvation of those who have been reborn in hostile realms， it is the primary text for funerary rites in Tibet and Nepal. In the Tibetan canon， there are two types of Sarvadurgatipari/sodhana-tantra; Faxian's translation corresponds to the text also called Tantra of the Nine Buddhos!n!i^s!as （gtsug dgu'i rgyud） （To.483， P.116）. This version cites verses from the Suba^huparipr!ccha^ （T 895） and Vairocana-abhisam!bodhi （T 848）， and is indebted to yogatantras such as the Vajrodaya. The other version is called the Purification Tantra （sbyong rgyud）.
Indian commentaries in Tibetan are authored by Buddhaguhya （To.2624; P. 3451）， Ka^madhenu （To.2625; P.2452）， and a^nandagarbha （To.2626; P.4353）. For an Eng. tr.， Skt. and Tib. ed.， see Skorupski （1983）.